He was the true king of the people and a comrade of the people, in the truest representative spirit. Professor Puran Singh was highly critical of parliamentarian form of democracy, Soviet brand of socialism, Mahatma Gandhi's swaraj and modern secularism. In practice, we have followed the dictate of Guru Gobind Singh partially, by our blind faith in Guru Granth, but ignoring the entity of Guru Panth for all practical purposes in decision making processes of Sikh Panth.3. He was a visionary par excellence and his concept of Khalsa democracy and interpretation of Sikh cultural consciousness have relevance even today.Guru Gobind Singh is the Guru of the modern times. This much be said at once, that the Khalsa is more than a mere republic of votes of little men who must be influenced to give votes. Professor Puran Singh does not find any mention in the writings of Sirdar Kapur Singh, the founder of Sikh Homeland (Khalistan) concept.2. He liberated man from the slavery of the Devas, the Vedas, and put him to work [7]. They have misunderstood democracy. The Guru did not eschew politics, in fact, he made the liberation of the people the cause of the assertion of his heroism; but surely, if the Sikh lives on the surface only, like the Englishman, for mere politics, votes and such inanities, one straying from the Guru's path forthwith becomes a traitor to his cause. Her family background is pure Indian modern Punjabi family. The disappearance of the Sikh as such means the loss of a great national asset of power and inspira-tion for the Hindu himself. At this point, the government of India sought funds from the supranational Manmohan explained to the PM and the party that India is facing an unprecedented crisis.Subsequently, Singh, who had thus far been one of the most influential architects of India's socialist economy, eliminated the permit raj,Rao and Singh thus implemented policies to open up the economy and change India's socialist economy to a more In 1993, Singh offered his resignation from the post of Finance Minister after a parliamentary investigation report criticised his ministry for not being able to anticipate a US$1.8 billion securities scandal. The University deserves all praise for publication of all the books and manuscripts of Puran Singh. Take a personal virtual-hukam from the Siri Guru Granth Sahib. They founded society on the essential goodness of human nature, on love.
Let mountains be high, flowers small and grass low, but all shall be clothed with the beauty of God and fed with His abundance. This state has but the Guru as Personal God. Democracy is the moral feeling that naturally wells up in the Informed Ones. And the mortal fallacies which poison the human thought among the Soviets, were avoided by the Khalsa. They have not the soul in them to take any responsibility. Inspiration to the higher life drives out the lower. The rest are mere words, votes, democracy." He liberalised the Indian economy, allowing it to speed up development dramatically. During his term as Prime Minister, Singh continued to encourage growth in the Indian market, enjoying widespread success in these matters. Puran Singh elaborates the Khalsa ideal [8]: "We can trace most modern tendencies of human aspirations in the Khalsa that Guru Gobind Singh created in the Punjab. It had the germs of society based on equality, liberty and fraternity which was envisaged by the French revolution and the socialism of the Soviet Union. In this state, the Khalsa, the law of man's natural goodness is the only law [12]. He organised an Indo-Japanese club in Tokyo and started a revolutionary journal "Thundering Dawn" to focus on the plight of Indian masses under the British rule. Rajnath Singh's son tested corona postive, hospitalised. But these 'Five Enthroned' asked him to go from the scene, and to do for the Khalsa, what only he, Guru Gobind Singh, could do.